Utama Blog Halaman 329

Pelbagai Hukum Haji

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Bismillah
Note 43 : ruj Al Fiqh Manhaji 2

PELBAGAI HUKUM HAJI

1. Seseorang wanita yang mengerjakan haji mesti menanggung upah mahram yang tidak sanggup pergi bersama samanya kecuali dengan upah tersebut sekiranya dia mampu membayarnya. Sebaliknya, jika dia tidak sanggup membayar upah berkenaan, dia terkeluar dari syarat berkemampuan dan tidak wajib mengerjakan haji.

2. Begitu juga seseorang yang buta dengan pengiringnya yang tidak sanggup memimpinnya kecuali dengan upah, mesti menanggung upah tersebut, sebagaimana mahram bagi seseorang perempuan.

3. Orang yang tidak mampu mengerjakan ibadah haji bersendirian, wajib mengupah seseorang yang untuk mengerjakan haji bagi pihaknya, dengan upah yang wajar dan sepadan. Begitu juga jika dia tidak semestinya menerima tawaran orang lain  atau anaknya sendiri yang sanggup memberikan upah kepada sesiapa yang mengerjakan haji bagi pihaknya.

4. Seseorang yang mengerjakan haji dan berwujuf pada hari ke 10 Zulhijjah secara tidak sengaja, wukufnya diterima dan hajinya tidak wajib qadha. Ini berdasarkan hadith Nabi SAW berbunyi : “Hari Arafah adalah hari yang orang itu mengetahuinya.”

5. Wanita yang haidh harus meninggalkan Makkah tanpa memgerjakan tawaf wada’. Hal ini berdasarkan haidth, daripada Ibn Abbas RA.

“Semua orang diperintahkan supaya memgakhiri masa mereka berada di Makkah dengan tawaf di Kaabah kecuaku wanita yang haidh diberikan keringanan.”
Riwayat Al Buqari, Muslim (3384)

6. Sebagaimana haram berburu bagi orang yang menunaikan haji, begitu juga haram memotong tumbuh-tumbuhan yang tumbuh sendiri di tanah haram. Sesiapa yang memotongnya wajib membayar fidyah seekor unta bagi pokok yang besar dan seekor kamben bagi pokok yg kecil, manakala yang lain dikenakan berdasarkan nilainya.

7. Memburu di Makkah juga haram. Sebagaimana memburu di tanah haram. Akan tetapi, tidak dikenakan sebarang fidyah atau gantian.

8. Sah kanak-kanak yang melakukan ibadah tersebut, tetapi boleh mengantikan kefardhuab mengerjakan haji dalam Islam. Bahkan, apabila baligh, dia wajib mengerjakan haji yang difardhukan sekiranya terdapa syarat-syarat berkemampuan menunaikannya.

Hukum Tersekat Atau Terlepas Wukuf di Arafah

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Bismillah…
Note 42 : ruj al fiqh Manhaji 2

HUKUM TERSEKAT ATAU TERLEPAS WUKUF DI ARAFAH

1. Pengenalan :

Halangan yang menyekat orang masuk ke Mekah, untuk melakukan ibadah haji. Dihalang oleh musuh daripada memasuki Makkah atau disekat dan ditutup semua laluan ke sana, hendaklah bertahallul di mana mana tempat dia berada dengan menyembelih kamben di tempat tersebut dengan niat tahallul, seterusnya bercukur atau bergunting.

Firman Allah SWT : “Maka sekiranya kamu dikepung (dab dihalang daripada menyempurnakan ketika kamu sudah berihram, maka kamu bolehlah bertahallul serta) sembelihlah dam yang mudah didapati dan janganlah kamu mencukur kepala kamu (untuk bertahallul), sebelum binatang dam itu sampai (dan disembelih) ditempatnya.”
Surah Al Baqarah : 196

1.1. Ayat tersebut turun di Hudaibiyah ketika orang musyrikin memghalang Nabi SAW dan para sahabatnya yang menuju ke Baitullah untuk mengerjakan umrah.

1.2. Seseorang wanita berihram haji atau umrah tanpa izin suaminya sama ada ibadat itu fardhu atau sunat, maka suaminya boleh suruh dia bertahallul. Isteri yang diminta oleh suami yang tidak berihram untuk bertahallul, dia wajib mematuhinya. Keadaannya sama bertahallul menghadapi sekatan.

1.3. Mereka yang terlepas wukuf di Arafah samaada disebabkan keuzuran atau tidak, hendaklah bertahallul dengan melakukan tawaf, saie dan bercukur. Wajib membayar dam dan mengqadhakan ibadah haji segera pada tahun berikutnya.

Perhatian :

Orang yang mengerjakan haji atau umrah boleh mengenakan syarat bahawa sekiranya dia jatuh sakit atau belaku sesuatu seumpamanya dia akan bertahallul. Jesteru, apabila sesuatu disyaratkan itu berlaku, haruslah baginya bertahallul.

1.4. Meninggal dunia semasa haji : matinya adalah dalam keadaam berdosa. Wajib ditentukan sesorang baginya mengerjakan haji dan umrah bagi pihaknya, dengan tanggungan harta si mati, yang dianggap sebagai hutangnya. Harta peninggalannya tidak boleh difaraidkan kecuali selepas melunaskan semua hutang tersebut.

1.5. Ibadah haji yang belum ditunaikan, ibarat hutang yang tidak akan gugur dengan sebab kematian. Perhatikan haidth Nabi SAW bersabda : “Ibuku bernazar mengerjakan haji, bolehkah aku mengerjakan haji baginya?” Baginda menjawab : “Iya. Tunaikanlah haji bagi pihaknya. Bukankah kiranya ibumu berhutang. Kamu akan menyelesaikannya?” Dia menjawab : “Ya!”
Sabda Baginda lagi : “Tunaikanlah hutang Allah kerana ia lebih berhak ditunaikan.”
Riwayay Al Buqhari : 7315

01.05.04 #020315 Bilik (40) Asas Ilmu Hadits

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Nota 01.05.04 Pengenalan Istilah-istilah Asas Ilmu Hadits 
 
Susunan: BroSyarief
 
AL-SANAD & AL-MATAN 
 
Sesuatu hadits terbahagi kepada dua bahagian itu Sanad dan Matan. 
 
1) Al-Sanad secara bahasa bermaksud sandaran.
 
Adapun secara teknikal, ia merujuk kepada rantaian periwayatan bermula dari penulis kitab hadits yang utama sehinggalah kepada baginda Nabi sallalLaahu ‘alaihi wa sallam. 
 
Di dalam kitab hadits, penulis kitab biasanya akan menyebutkan sanad dahulu sebelum menyebutkan matan.
 
2) Al-Matan secara bahasa bermaksud kuat dan zahir. 
 
Secara teknikal, ia adalah teks sama ada berbentuk ucapan, makluman tentang perbuatan, dll; selepas berakhirnya sanad. 
 
Contohnya, hadits Niat berikut Di dalam Sahih alBukhari: 
 
حَدَّثَنَا الحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ، قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ، يَقُولُ: سَمِعْتُ عُمَرَ بْنَ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى المِنْبَرِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا، أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ»
 
 
Bahagian yang pertama ialah Sanad iaitu bermula dari ‘حَدَّثَنَا الحُمَيْدِيُّ‘ sehinggalah ‘رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ‘.
 
 
Dan setelah itu disebutkan matannya bermula dari ‘إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ’ sehinggalah ‘فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ’. 
 
 
Dalam pengkajian sanad, biasanya penuntut ilmu hadits diperkenalkan dengan kaedah melukis carta sanad yang juga dipanggil sebagai Syajaratul Isnad atau Pokok Sanad di mana disusun secara menegak satu per satu nama periwayat yang disebut penulis kitab sehingga kepada RasululLah sallalLaahu ‘alaihi wa sallam. 
 
 
Lihat contoh-contoh pada gambar-gambar. 
 
WalLaahu a’lam 
 
Ruj: Ulum Al-Hadits Asiluha wa Mu’asiruha, karangn Prof Dr Abullayts KhairAbaadi. 
 
#BroSyariefShares
 
 

01.05.03 #010315 Bilik (40) Asas Ilmu Hadits

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Nota 01.05.03 Pengenalan Istilah-istilah Asas Ilmu Hadits 

 
Susunan: BroSyarief

 
AL-KHABAR (الخبر) 
 
Secara bahasa, ia bermaksud berita atau pemberitahuan. 
 
Secara teknikal, terdapat 3 pendapat: 
 
1) al-Khabar sama dengan al-Hadits 
 
2) al-Khabar berbeza dengan al-Hadits. Ia adalah apa yang datang dari selain Nabi sallalLaahu ‘alaihi wa sallam. 
 
3) al-Khabar lebih umum dari al-Hadits. al-Hadits hanya dari RasululLah sallalLaahu ‘alaihi wa sallam, adapun al-Khabar boleh jadi dari baginda sallalLaahu ‘alaihi wa sallam, atau selain baginda sallalLaahu ‘alaihi wa sallam, sama dari sahabat, tabi’in dan lain-lain. 
 
AL-ATSAR (الأثر)
 
Secara bahasa bermaksud tinggalan atau baki sesuatu. 
 
Secara teknikal, ia terbahagi kepada 3 pendapat yang sama seperti al-Khabar: 
 
1) al-Atsar sama seperti al-Hadits. 
2) al-Atsar berbeza dari al-Hadits. 
3) al-Atsar lebih umum dari al-Hadits. 
 
WalLaahu a’lam 
 
Ruj: Ulum Al-Hadits Asiluha wa Mu’asiruha, karangn Prof Dr Abullayts KhairAbaadi. 
 
#BroSyariefShares

 

01.05.02 #280215 Bilik (40) Asas Ilmu Hadits

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Nota 01.05.02 Pengenalan Istilah-istilah Asas Ilmu Hadits 

 
Susunan: BroSyarief
 
AS-SUNNAH (السنة) 
 
Secara bahasa ia bermaksud jalan, laluan atau kebiasaan (adat). 
 
Secara teknikal, terdapat perbezaan definisi di kalangan para ulama pelbagai pengkhususan: 
 
1) Ulama Hadits: Definisi sunnah adalah sama seperti hadits. 
 
2) Ulama Usul Fiqh: Sunnah ialah segala perkataan, perbuatan dan perakuannya yang akan menetapkan salah satu dari hukum yang 5, sama ada Wajib, Haram, Sunat, Makruh dan Harus. 
 
3) Ulama Fiqh: Sunnah adalah Apa yang tidak wajib. Orang yang membuatnya mendapat pahala, meninggalkannya tidak berdosa. 
 
4) Ulama Kalam (Aqidah): Sunnah ialah apa yang bertentangan dengan Bid’ah. 
 
WalLaahu a’lam 
 
Ruj: Ulum Al-Hadits Asiluha wa Mu’asiruha, karangn Prof Dr Abullayts KhairAbaadi. 
 
#BroSyariefShares

 

01.05 #270215 Bilik (40) Asas Ilmu Hadits

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Nota 01.05.01 Pengenalan Istilah-istilah Asas Ilmu Hadits 

 
Susunan: BroSyarief
 
AL-HADITS (الحديث) 
 
Secara bahasa, ia bermaksud kata-kata dan juga bermaksud baru. 
 
Secara teknikal, ia membawa maksud: 
 
ما أضيف الى رسول الله صلى الله عليه وسلم من قول او فعل او تقرير او صفة خِلقية او خُلُقية سواء كان قبل البعثة او ما كان بعدها
 
Yang bermaksud: 
 
“Apa yang disandarkan kepada RasululLah sallalLaahu ‘alaihi wa sallam, (sama ada) dari perkataan, perbuatan, perakuan (tacit approval), atau sifat fizikal (physical appearance) atau sifat akhlaq; sama ada sebelum diutuskan sebagai Nabi atau selepasnya” 
 
WalLaahu a’lam 
 
Ruj: Ulum Al-Hadits Asiluha wa Mu’asiruha, karangn Prof Dr Abullayts KhairAbaadi. 
 
#BroSyariefShares

 

Class 5 : Tafseer Sura Sajda Verse 14-16

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Assalamualaikum wr wt

Sura as sajdah verse 14

Bismillah ArRahman ArRahim. Allahumma Rabbana Zidna ilma. Allahumma Rabbana Ihdinas sira talmustaqim. Amma ba’du

Surah As-Sajda, Verse 14:

 

فَذُوقُوا بِمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا إِنَّا نَسِينَاكُمْ وَذُوقُوا عَذَابَ الْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ

So taste, because you neglected the meeting of this day of yours; surely We forsake you; and taste the abiding chastisement for what you did.

 

And Allah say onto you all. This verse is about mushrik. A mushrik is a person who can be a muslim or kuffar who do a shrik to God. Once you do a shirk, you become a mushrik. So to know shrik is the utmost importance. Every verse about tauhid meant that there is an opposite, shirk. So by learning tafseer insya Allah, you will know about tauhid hence you know shirk. Every sheikh, who teaches quran and sunnah Rasulullah pbuh must teach shrik so that the students will know, so he can avoid it.

And Allah say onto the mushrikins.

Taste the wrath of God as compansation for your having been oblivious or forget the coming of this day of judgment.

Tafseer

Man were tested by wealth, women, their lifestyle, they fail to see the importance of quran, so they neglected quran. As time goes by, they became accustomed to their luxury that they enjoy. They felt that it’s enough by doing Solat , haj etc. Yet they are still ignorant of syariah as they don’t learn quran and sunnah, hence forget the importance of judgment day.

Once you don’t know shirk, you won’t repent to Allah. U realize that when u die. So verily , We now oblivious or forget of you. Now taste 2nd repeat, shows how angry Allah is to you. This abiding or painful suffering for all that you had done before on earth

Surah As-Sajda, Verse 15:

 

إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ

Only they believe in Our communications who, when they are reminded of them, fall down in prostration and celebrate the praise of their Lord, and they are not proud.

 

This verse is about mukmin. Only they truly believe in our verses from quran who whenever they are conveyed the verses to them. They fall down, prostrating themselves in adoration to their Lord and they are not proud.

Tafseer

When a mukmin hears verses of the quran, they know it’s the words of God, they do prostate, solat. They are not proud, to do Solat for Allah.

Surah As-Sajda, Verse 16:

 

تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ

Their sides draw away from (their) beds, they call upon their Lord in fear and in hope, and they spend (benevolently) out of what We have given them.

 

They are impelled to rise from their beds late night to call out to their Sustainer, solat tahajud and witir in fear and hope.

Tafseer

Mukmin will surely raise from their beds , to do Solat tahajud and witir. In fear, they do believe that they will be judged for their deeds, they had repented but they don’t know if their repentance were answered by the Lord. In hope, they hope that Allah will answer their repent and be rewarded Jannah. And they spend on others, sedekah from what We had provided for them as sustainance.

So mukmin

  1. They listen to the verses of quran ie they learn tafseer
  2. They do Solat tahajud and witir
  3. They were afraid that Allah don’t accept their repentance
  4. They hope that they will be given Jannah .
  5. They gave sedekah

Wabillahitaufiq walhamdulillah hirabbil alamin

Wassalam

 

Class 4 : Tafseer Sura Sajda Verse 12-14

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Assalamualaikum wr wt

Bismillah ArRahman ArRahim, Allahumma Rabbana Zidna ilma. Allahumma Rabbana Ihdinas sira talmustaqim. Amma ba’du

Mahsyar is a flat land below Arasy. It’s on the 7th Heaven / langit. Everyone will be there from Adam a.s to the last man on earth together with all jinns. All seated in rows, angels, Rasuls, nabis, and jinns. Seated there naked, bring back nothing with us. No one talk, all silent and waiting. Except sounds of whisper. Seated for maybe thousands of years.

Quite

Suddenly the sky or Arasy cracked, a white smoke blew down from the cracks, angels coming down millions upon millions of them. All facing to a place, waiting for judgement.

Surah Az-Zumar, Verse 75:

 

وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

And you shall see the angels going round about the throne glorifying the praise of their Lord; and judgment shall be given between them with justice, and it shall be said: All praise is due to Allah, the Lord of the worlds.

 

While seating on your knee, Al Jasiat. You can see the angels tawaf around the Arasy. Some have 2, 3, 100, 600 wings. All praising Allah. Asking Allah to be fair/just. How do you on the Mahsyar, will feel.?

Don’t you get the Awe, the Awe of all Mighty Allah.

 

Surah As-Sajda, Verse 12:

 

وَلَوْ تَرَىٰ إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوقِنُونَ

And could you but see when the guilty shall hang down their heads before their Lord: Our Lord! we have seen and we have heard, therefore send us back, we will do good; surely (now) we are certain.

 

Allah said onto you all. And if you could see the guilty at mahsyar, their heads nod down before their Lord/Rab. While saying, O Our Lord, we have seen hell and we have heard hell screaming.

Tafsir

From hadith which meant. One Hell were carried out from it’s place. 1 rope, 70,000 angels with strength. There 70,000 ropes. I.e. 70,000 x 70,000 = 4.9 billion angels pulling one hell to Mahsyar. There are 7 different hells. While on Mahsyar, the boiling water, the burning, produces an frightening sound. It is the hells and it’s sound that they hear

 

Continue.

And if u can see those guilty nod their heads, awaiting confirm judgment to their Lord. O Lord, we have seen and have heard the hell in front of us. We don’t want to be in hellfire, we are guilty. Their purpose of guilt, telling the Lord is. Please return us to earth again.

Why?

We will surely do good deeds, better than most people.

Why?

Because we now are certain of judgment.

Surah As-Sajda, Verse 13:

 

وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَٰكِنْ حَقَّ الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ

And if We had pleased We would certainly have given to every soul its guidance, but the word (which had gone forth) from Me was just: I will certainly fill hell with the jinn and men together.

 

And if we want to, we could certainly provide each soul its guidance, if Allah wants. But He don’t. He created us all for a purpose, ie to test each and everyone of us. While providing all necessary requirements for us, simply for this test. But the truth , is that I will fill the hell with the jinn and man together.

So this is a warning to us all…

Whether we want to follow the true path or we we want to follow syaitan

Surah As-Sajda, Verse 14:

 

فَذُوقُوا بِمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا إِنَّا نَسِينَاكُمْ وَذُوقُوا عَذَابَ الْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ

So taste, because you neglected the meeting of this day of yours; surely We forsake you; and taste the abiding chastisement for what you did.

 

So now u taste the helfire. Because you neglected the meeting of this day.

Tafseer

He had provided us this quran and sunnah Rasulullah pbuh. Yet we forget the quran. Our way of life, our lifestyle, our work, is the test, yet we forget about Allah. We pray , we do haj, we do good deeds, but we don’t learn the basics of syariat. It’s stated in quran and sunnah Rasulullah pbuh. Now We surely forget/forsake you. And now u taste the abiding chastisement, for what u had done before.

Bima kuntum taf’aluun, for what u had done before. So any deeds that u don’t do, won’t be rewarded. Allah doesn’t say what u had done before …plus… any good deeds others sent to you. Like we are doing now.

Wabillahitaufiq walhamdulillah hirabbil alamin

 

Class 8 : Tafseer Sura Maryam Verse 41-50

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Assalamualaikum wr wt

Sura Maryam verse 41

Bismillah ArRahman ArRahim. Allahumma Rabbana Zidna ilma. Allahumma Rabbana Ihdinas sira talmustaqim. Amma ba’du

We had learned that Isa a.s, was born miraculously, and he was just a man. He said verily Allah is my Lord and your Lord, therefore you must serve, submit, pray to Him only, this is the true path.

But christians made him a mediator to Allah.

  1. They promote him as the Son of God.
  2. They gave him all attributes of a son of God.
  3. They do bidaah in zikir to him.
  4. By doing so, they had forgotten about the Lord.

The Syiahs do the same for Sy Ali, Hasan, Husin, all their imams . They had forgotten about the Lord. The Habibs also the same, praising Muhammad Rasulullah and saints, forgot the Lord. The Hindus, Buddhists, Sikhs and others are also the same. So to Syiahs and Habibs, use verses about christianity, when you met them. You will be surprised if you do. Today’s verses are about Abraham a.s. and the story of him are repeated many times in the Quran.

So why Allah, tells us about Abraham a.s .

It’s about preaching to your parents , friends and fellow countrymen . It is the most important preaching. You became intimidated by them yet Allah still want us to do.

Surah Maryam, Verse 41:

وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا

And mention Ibrahim in the Book; surely he was a truthful man, a prophet.

Allah said onto you all. Also mentioned in the Quran about Abraham a.s, he was a man of truth and a prophet. Abraham a.s were to preach his father, ie his parents, his people and his king. And he was to do it alone. Alone against everyone. And he did just that. Without fear. He just follow what his Lord told him to do. I, when I felt depressed, I will think about Abraham a.s, then I became anew again.

Surah Maryam, Verse 42:

إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنكَ شَيْئًا

When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:

Remember when he said to his father, after he was burned, O my father! Why do you worship that neither hears nor sees, and can’t profit you anything.

Tafseer

His father was a maker of idols and worship idols that neither hears nor sees, hence can’t answer his dua nor can’t do anything. This was his first introduction to his preaching. So when we preach to Syiahs, Habibs or christians or other relegions, focus on their main beliefs, ie what makes them astray. Don’t answer anything else about us but focus the main issue

Surah Maryam, Verse 43:

يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا

O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:

O my father! To me has come knowledge which has not reach you. Follow me, my teachings, I will guide you to a straight path.

Tafseer.

Knowledge of tauhid to Allah and you don’t know tauhid. Ie I have learned tafseer and you don’t. Since I know and you don’t, just follow my teachings, I will guide you to a straight path.

Surah Maryam, Verse 44:

يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا

O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent Allah:

O my father! if you worship idols, you don’t serve satan as Satan is a rebel against Allah ArRahman.

Tafseer

Satan is a rebel against Allah. Don’t serve him. Any worship to anyone is worshipping satan. Any zikir that weren’t from sunnah, are zikir from satan.

Surah Maryam, Verse 45:

 

يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا

O my father! surely I fear that a punishment from the Beneficent Allah should afflict you so that you should be a friend of the Shaitan.

 

O my father! I fear that a punishment will be afflicted to you by ArRahman as it’s a shrik to God if you worship idols, by worshipping idols, you will become a friend of satan.

Tafseer

Worshipping idols is worshipping satan, shrik. Zikir which is not from sunnah, zikir from satan. This is a warning. So when you do preaching, always give a warning from Allah if they don’t want to follow quran and sunnah.

Surah Maryam, Verse 46:

 

قَالَ أَرَاغِبٌ أَنتَ عَنْ آلِهَتِي يَا إِبْرَاهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَاهْجُرْنِي مَلِيًّا

He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.

His father shows his disbelief of tauhid. He said to Abraham a.s. Do you hate my gods O Abraham?.

Tafseer

Idols are representation of mediators, like christian worship Isa a.s, saints or angels. His father was worshipping mediators to God, they said. Ie they said that saints or angels are representation of God. If you don’t stop preaching me….I will indeed stone you to the death. so stop Abraham preaching me. Now get away from me for good.

Surah Maryam, Verse 47:

 

قَالَ سَلَامٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّي إِنَّهُ كَانَ بِي حَفِيًّا

He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:

 

Abraham a.s said. Farewell my father, we can’t give Salam to kuffar. I will pray to my Lord for your forgiveness, for He is to me Most Gracious.

Tafseer

Abraham a.s at this time, don’t know that he can’t ask for forgiveness to a kuffar. It is stated in quran that what Abraham a.s did the promise is only his promise. Allah doesn’t.

Surah Maryam, Verse 48:

 

وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ وَأَدْعُو رَبِّي عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا

And I will withdraw from you and what you call on besides Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling upon my Lord.

Abraham a.s said to his father. I will turn away from you all and those whom they worshipped, he went as far as no one worship idols.

Tafseer

Of the years Abraham a.s preach, only 2 had accepted his preaching, his wife Sarah and nephew Luth as. We bestowed on him Issac and his grand son Jacob as.

Tafseer

Allah calm Abraham by giving him a son and can see his grandson..

Surah Maryam, Verse 50:

 

وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا

And We granted to them of Our mercy, and We left (behind them) a truthful mention of eminence for them.

 

And We bestowed of our Mercy on them, made them prophets. We granted them, Abraham, Isaac and Jacob a.s, lofty honor on the tongue of people. Everyone said good things about them.

Wabillahitaufiq walhamdulillah hirabbil alamin

Wassalam

 

 

Mengenali Allah – 1/100

0

بسم الله الرحمن الرحيم
الحمد لله على نعمه والصلوة والسلام على رسوله الكريم
اللهم انفعنا بما علمتنا و علمنا ما ينفعنا و زدنا علما
رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي يَفْقَهُوا قَوْلِي 
أما بعد،

1/100

1.   Kewajipan Mengenal Allah adalah hal yang terpenting, wajib dipelajari, diketahui dan difahami bagi setiap     muslim:-

  • Mengenal Allah
  • Beriman kepada Allah
  • Beribadah kepada Allah
  • Percaya segala sumber dari Allah

2.  Orang yang tidak kenal Allah iaitu Zat yang mencipta, yang memiliki, yang mentadbir akan hidup seperti binatang. Hanya ingin makan,minum, tidur, bangun, berseronok sehingga habis umur, tanpa mengetahui untuk apa dia dijadikan.

3.    Mereka tidak tahu bagaimana cara untuk menjalani kehidupan yg singkat ini.

    إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۖ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ               الْأَنْعَامُ وَالنَّارُ مَثْوًى لَهُمْ

Sesungguhnya Allah memasukkan orang-orang mukmin dan beramal saleh ke dalam jannah yang mengalir di     bawahnya sungai-sungai. Dan orang-orang kafir bersenang-senang (di dunia) dan mereka makan seperti       makannya binatang. Dan jahannam adalah tempat tinggal mereka.
Surah Muhammad (47:12)

4.    Mereka akan membuat kerosakan, kejahatan di atas muka bumi ini kerana mereka tidak kenal mana yang baik dan mana yang buruk.

5.    Mereka tidak berasa apa-apa terhadap perkara yang menyebabkan kemurkaan Allah dan juga tidak tahu apa yang Allah redha.

 

 

 

 

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